CEDAW Principles

The Principle of Equality

The Principle of Non-Discrimination

The Principle of State Obligation

Conclusion

Convention Text
General Recommendations
States Parties to CEDAW
Reservations

 

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The Principle of Non-Discrimination

The second principle that needs to be examined is the principle of non-discrimination. This principle is based on the understanding that discrimination is socially constructed and that it is not an essential or natural principle of human interaction. This recognises the need and paves the way for concerted action against inequality and the institutional mechanisms which perpetuate it.

How can we recognise discrimination?

The CEDAW Convention's definition of discrimination in article 1 can be summarised as follows:

  • Any act of distinction, exclusion or distinction which has the intent/purpose or effect of nullifying, impairing or denying the enjoyment of rights by women.

The above definition is useful because it helps us identify the weaknesses of formal or so called neutral laws and policies. A law or policy may not have the intention of denying a woman the enjoyment of rights but if it has the effect of doing so then it constitutes discrimination. An example that comes from Australia illustrates how neutral policies may disadvantage women who may be in a weak position because of the effect of past discrimination. A so-called neutral retrenchment policy of 'last hired first fired' was found to be discriminatory against women by the courts because it did not take into consideration the effect of past discriminatory recruitment policies of the company. The women were in the position of 'last hired' because the company had had a policy several years ago of not recruiting women. Because of the effect of past discrimination, neutral policies such as 'last hired first fired' discriminate against women although discrimination may not have been intended.

In many of our countries women continue to suffer from the effect of past or historic discrimination. For example, women may not have been appointed in officer grade posts within government in the past as a matter of policy. With current enlightenment this policy may be removed and in fact there may not any longer be a formal barrier to even appoint women into senior top-level posts in government. But the de facto situation may still be that no women are appointed into the senior posts because women may not be able to fulfill a condition that may exist that the eligibility to fill the senior posts requires x-number of years experience at officer grade. Women may not have the required number of years experience at officer level because of the previously discriminating policy of not appointing women at officer level. Men may then continue to hold the senior positions although there is no current discrimination in policy.

The existence of conditions for eligibility that women cannot fulfill through no fault of their own and which privileges men has the effect of discriminating against women although no discrimination was intended. Under these circumstances the State is obligated to put in place some temporary special measure or affirmative action to help correct the effect of past discrimination.

Secondly, the CEDAW Convention recognises that despite legal rights being granted to women in many countries, discrimination persists, and women's access to legal rights are curtailed by denial of women's rights to economic and social development. Hence it bridges the traditional divisions between civil and political and socio-economic rights and it mandates both legal and development policy measures to guarantee the rights of women.

The uniqueness of the CEDAW Convention rests on these core principles which further demand that power relations between women and men at all levels, from family, to community, market and state.

The convention discards the distinction between the private and the public spheres, by recognising violations of women in the private sphere i.e. the home, as violations of women's human rights.

The convention also recognises the negative impact of social, customary and cultural practices which are based on the idea of the "inferiority or the superiority" of either sex or on stereotyped roles for women and men (article 5).

Articles 1 and 5 give the Convention the widest applicability in identifying measures for eliminating discrimination, as together they can be interpreted to refer to almost any situation that adversely affects women.

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This page was last updated on July 25, 2003

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